Friday of the Thirteenth Week in Ordinary Time
Reading 1
Hear this, you who trample upon the needy
and destroy the poor of the land!
"When will the new moon be over," you ask,
"that we may sell our grain,
and the sabbath, that we may display the wheat?
We will diminish the containers for measuring,
add to the weights,
and fix our scales for cheating!
We will buy the lowly man for silver,
and the poor man for a pair of sandals;
even the refuse of the wheat we will sell!"
and destroy the poor of the land!
"When will the new moon be over," you ask,
"that we may sell our grain,
and the sabbath, that we may display the wheat?
We will diminish the containers for measuring,
add to the weights,
and fix our scales for cheating!
We will buy the lowly man for silver,
and the poor man for a pair of sandals;
even the refuse of the wheat we will sell!"
On that day, says the Lord GOD,
I will make the sun set at midday
and cover the earth with darkness in broad daylight.
I will turn your feasts into mourning
and all your songs into lamentations.
I will cover the loins of all with sackcloth
and make every head bald.
I will make them mourn as for an only son,
and bring their day to a bitter end.
I will make the sun set at midday
and cover the earth with darkness in broad daylight.
I will turn your feasts into mourning
and all your songs into lamentations.
I will cover the loins of all with sackcloth
and make every head bald.
I will make them mourn as for an only son,
and bring their day to a bitter end.
Yes, days are coming, says the Lord GOD,
when I will send famine upon the land:
Not a famine of bread, or thirst for water,
but for hearing the word of the LORD.
Then shall they wander from sea to sea
and rove from the north to the east
In search of the word of the LORD,
but they shall not find it.
when I will send famine upon the land:
Not a famine of bread, or thirst for water,
but for hearing the word of the LORD.
Then shall they wander from sea to sea
and rove from the north to the east
In search of the word of the LORD,
but they shall not find it.
Responsorial Psalm
R. (Matthew 4:4) One does not live by bread alone, but by every word that comes from the mouth of God.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
With all my heart I seek you;
let me not stray from your commands.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
My soul is consumed with longing
for your ordinances at all times.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
The way of truth I have chosen;
I have set your ordinances before me.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
Behold, I long for your precepts;
in your justice give me life.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
I gasp with open mouth
in my yearning for your commands.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
With all my heart I seek you;
let me not stray from your commands.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
My soul is consumed with longing
for your ordinances at all times.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
The way of truth I have chosen;
I have set your ordinances before me.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
Behold, I long for your precepts;
in your justice give me life.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
I gasp with open mouth
in my yearning for your commands.
R. One does not live by bread alone, but by every word that comes from the mouth of God.
Gospel
As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, "Follow me."
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
"Why does your teacher eat with tax collectors and sinners?"
He heard this and said,
"Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners."
Today, the Gospel speaks to us of a vocation, that of Matthew the publican. Jesus is preparing a small group of disciples that would continue his work of Salvation. And He chooses whom He wants: whether fishermen or from humble professions. He even calls to follow him, a tax collector, a highly abhorred role by the Jews —who considered themselves as perfect Law-abiding citizens—, because they saw it as tantamount to having a sinful life, as they collected taxes in the name of the roman governor, whom they did not want to submit to.
It suffices with Jesus beckoning him to his service: «Follow me» (Mt 9:9). A single word by the Master, and Matthew leaves his profession and, happily, invites him to his home to celebrate with a joyous dinner. It was only natural that Matthew had a group of good friends, of the same “professional guild”, to join him at his table. But, according to the Pharisees, all that kind of people were confirmed sinners publicly recognized as such.
The Pharisees could not therefore silence it and they comment with some of Jesus' disciples: «Why is it that your master eats with those sinners and tax collectors?» (Mt 9:10). Jesus' answer is immediate: «Healthy people do not need a doctor, but sick people do» (Mt 9:12). The comparison is perfect: «I did not come to call the righteous but sinners» (Mt 9:13).
These words of the Gospel are topical. Jesus keeps on inviting us to follow him, each one of us according to his condition and profession. And, more often than not, to follow Jesus means to leave behind some messy passions, or some poor family relationships, or just a waste of time, to allot some moments to prayer, to the Eucharist feast or to some missionary pastoral care. In other words «no Christian ought to think of him as his own master, for he is submitted to God's service» (St. Ignatius of Antioch).
Jesus is, indeed, asking me to change my life, so I wonder: which group do I belong to, to the perfect persons or to those who sincerely accept they can dramatically improve? For I can improve, can't I?
he saw a man named Matthew sitting at the customs post.
He said to him, "Follow me."
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
"Why does your teacher eat with tax collectors and sinners?"
He heard this and said,
"Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners."
Comment: Fr. Pere CAMPANYÀ i Ribó (Barcelona, Spain)
Follow me
It suffices with Jesus beckoning him to his service: «Follow me» (Mt 9:9). A single word by the Master, and Matthew leaves his profession and, happily, invites him to his home to celebrate with a joyous dinner. It was only natural that Matthew had a group of good friends, of the same “professional guild”, to join him at his table. But, according to the Pharisees, all that kind of people were confirmed sinners publicly recognized as such.
The Pharisees could not therefore silence it and they comment with some of Jesus' disciples: «Why is it that your master eats with those sinners and tax collectors?» (Mt 9:10). Jesus' answer is immediate: «Healthy people do not need a doctor, but sick people do» (Mt 9:12). The comparison is perfect: «I did not come to call the righteous but sinners» (Mt 9:13).
These words of the Gospel are topical. Jesus keeps on inviting us to follow him, each one of us according to his condition and profession. And, more often than not, to follow Jesus means to leave behind some messy passions, or some poor family relationships, or just a waste of time, to allot some moments to prayer, to the Eucharist feast or to some missionary pastoral care. In other words «no Christian ought to think of him as his own master, for he is submitted to God's service» (St. Ignatius of Antioch).
Jesus is, indeed, asking me to change my life, so I wonder: which group do I belong to, to the perfect persons or to those who sincerely accept they can dramatically improve? For I can improve, can't I?
No comments:
Post a Comment